Yesterday
saw the launch of my first session specifically designed for governors. I’ve been a governor for a few years now, and
have found it difficult to find a way to contribute the more specific expertise
I have to strategic conversation. Therefore, I was delighted to be given the
opportunity to create a tailored programme for governance that would give me a
role and a purpose.
The
overall aim of the session was to help my fellow governors gain more confidence
in articulating the social impact of educational change. We explored the
meaning of the following words used in conversations about equality and equity:
Individual victimisation: person to person prejudice,
often based on unchallenged assumption or unconscious bias;
Systemic or institutional
discrimination: unfair disadvantage created by procedure and internal barriers which
leads to on-going hindrance for individuals from specific groups;
Social inequality: local, cultural or community
stories and/or representation about people from specific groups that feed
assumptions mentioned above. These are generally widespread - also known
as social narratives.
In a
speedy introduction we talked about the impact of the landscape, media /
narratives, on pupils belonging, progress and learning. I sought to explain the
link between social advantage, marginalised groups and (dis)empowerment within the
broader institution of education. The aim is to give us a vocabulary, a way of
articulating specific ideas, in order to begin the hard conversations that may
help support ways of tackling inequality. Ideally the two sessions should help us
deal more confidently with in conversations about strategy, equity, direction
and vision. Equality was explored through the lens of stereotypes and their
impact on belief - the source of prejudice in behaviour and thought.
The point I made was not to over prescribe right words - see texts on political correctness(Chapman, 2013) . But to
be less accommodating of the negative ideas that go unnoticed about
marginalised groups (euphemism-creep). Rather, I am pleased we begun to explore
the different levels at which social oppression may deny the learning that
leads to community life, personal resilience and democratic engagement.
The point I made was not to over prescribe right words - see texts on political correctness
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